Thursday 26 November 2015

A QUESTION OF APPROPRIATION & TOKENISM

Hello, Dear Readers! Today's post is based on a question by quite a new blog reader, Cecelia, who writes all the way from Italy (ooh!). Her question was prompted by last week's guest posts about diversity and responsibility. This is unedited except a little in places for length:
Technically speaking, I'm the "standard" (?) and even privileged Italian girl. White, middle-class, good education, straight, from a little city near Milan... Ok, I'm a practicing Catholic and it's becoming less and less common, but still. 

Then I had the idea to wrote a Alternate History Urban fantasy set in NY, "Iraq" and "Istanbul", an AH where the last two are still the Sumerian kingdom and the Roman Empire, who never fell. Most of the friends, the "partner at job as close as a sister" and the love interest of the heroine are PoC characters, because USA are still the USA and the other country were not whitewashed just because history went different. 

I'm doing a ton of historical research for getting the cultures right but I'm still uncomfortable. What about real world readers? Will they perceive as offensive the changes in their history or the literally deletion of their countries? Turkey or Iraq were never born, Native Americans never lost all of their land, and I don't want to hurt someone. It's like I told them "If only magic like this existed, your people would never suffered as they have in our world" or "I didn't want to preserve your home in my work" and sometimes seems cruel. 


I'm falling in love with the alternative history and the characters I've created, yes, and the more I study, the more I like the cultures of the real-world Natives, Mesopotamian or romani people, but... I don't know what to do :(

And last (I've almost finished, worry not :P ), the thing I fear the most: supporting chart and love interest are PoC in most of the stories set in that AU, yes, but the main heroines/heroes are all white. I've checked: bar one bisexual sumerian man and a ancient Greece gay man, every single protagonist is a white, cis, and christian girl.
 

Is it acceptable or is a more subtle tokenism/racism? Every character has at least one reason to be as she is, that is for contrast to her beloved, her supernatural partner who's a devil (and doesn't like religious people as much as we are supposed to hate and fight them) or because she's the descendant of an ancient noble Italian family. 
Thanks for your question, Cecilia - it's a thorny one. Well, actually, it's a couple of thorny questions, and this post might run a little long in consequence, but I'll try to be as clear and helpful as I can.

So your first issue really breaks down to the question of whether some real world readers may find your re-imagined alternate history world offensive. And the answer to that question is: yes.

But this is not because there's anything wrong with imagining a world where the American continent was not as violently/completely colonised by white Christian settlers and the Native American people were never slaughtered and oppressed, or where the Roman and Sumerian Empires never fell and therefore national borders and identities are drawn differently. The reason some people will find your ideas offensive is because some people always find any idea offensive.

Now, sometimes it's because the idea itself is inherently a racist (like the book where innocent 'pearl' skinned white people are oppressed by evil and bestial 'coal' black people in a Dystopian future, to use a real example) or sexist or homophobic or ableist one. And in that case, when people - especially people from the affected groups - point out that flaw in the idea you need to be willing to listen and accept that you've missed something and either scrap your idea or re-work it drastically.

However, most of the time when people are offended by an idea it's because of the execution - which is a much more subtle and subjective area of criticism. Recently I've seen a single book lauded as beautifully diverse, Feminist and important by one critic while another reviewer called it misogynistic, racist and puerile. Each of those people obviously has a valid opinion - and each was able to back that up with examples from the text! - but it's likely that neither of them was entirely right or wrong. This is the beauty of books. Every new reader examines the story the author put on the page from within their own unique perspective, which is shaped by a lifetime of lived experiences, their culture, their beliefs, by other books they've read and loved or hated, films they've seen recently and over the years, and by their own personality (not to mention their level of reading comprehension).

So: constructing fantasy worlds or alternate histories where the status quo is entirely different from our own universe is part of a grand tradition in speculative fiction. There's nothing inherently offensive about it and you are not the first person to imagine a modern human world which looks entirely different because some elements of history developed differently.

If you're doing tons of research into what life for First Nations people was like before their land was invaded, and imagining a 21st Century version from that perspective, and doing the same for the Roman and Sumerian Empires, and you care about getting the details right, presenting something dimensional and nuanced, then you are on a good path. Some people will not like what you've written, because that is the nature of writing (and every other creative field where people react to your work subjectively) but it is unlikely to be because the premise of your work is inherently offensive.

HOWEVER.

Part two of your question, in which you reveal that - despite writing about modern day versions of the Roman and Sumerian Empires, and an alternate version of modern Native American culture - all or a majority of your main characters are white Christian girls... that raises a serious red flag in terms of the execution of your idea.

Here's the thing. No one is saying that you, as a white Italian Christian girl, are required to write about people different to you. Plenty of writers (usually white males) make an excellent living from writing books about the inner turmoil of characters exactly like them - who live in the same world as them, do work in the same fields as them, and could pretty much pass for them in a police line-up.

I personally think that writing about not just one but several characters who are very similar to each other in their key traits (as well as being the same as you), is likely to make for a book or series of books where readers find it hard to tell the voices of the characters apart - where things seem a bit samey, even when that wasn't your intention. I also think that a book or series of books where the vast majority of major characters reflect the completely unrealistic dominance of straight, white, cis, and either Christian or lapsed-Christian characters on TV, film, books, print and film advertising and mainstream media in general is a real failure in your imagination. And I know you have a powerful imagination - a passionate, enthusiastic imagination - or you wouldn't have come up with this sprawling and potentially amazing alternate history world in the first place.

But you don't have some kind of duty to write main characters who reflect reality. I can't make you, and I wouldn't if I could. In fact, no one has a duty to write anything that they don't want to. Clearly falling back on these kinds of characters is making you feel more comfortable in the world you've created on some level, which would be fine... if you were writing about your neighbourhood, your city, your comfort zone.

The problem is that you're setting yourself up for everything that you clearly fear - the derision and hurt and anger of people of colour, people from the different cultures that you're utilising - because your Comfort Zone characters are being shoe-horned into this immensely diverse, Uncomfortable setting where they feel, frankly, out of place.

This is a world which has huge potential to provide characters from a massive range of ethnicities and religions and backgrounds, a world that naturally offers up all kinds of fascinating and unique roles for characters precisely BECAUSE of the diversity of ethnicities, religions and backgrounds that would be at play. You've got a bisexual Sumerian guy in there, and a gay Greek guy - just a small sample of the vast array of realistic and fascinating people that are available to you as the writer to play with.

But somehow despite that, practically the only characters to whom you chose to give top billing are straight, white Christian girls.

This is hurtful to many readers (basically all the ones who aren't white, straight and Christian) because what you're indirectly suggesting is that the stories of all those other kinds of people inhabiting your alternate history world are not important. Not worthy. Not good enough. They can't be good enough or why would you chose to make the majority of your protagonists so determinedly of a single type? It can only be because people who are different don't have anything worthwhile to add.

Let me ask you a question, Cecelia. Why do you write? Really think about the answer.

I think it's because you have that amazing imagination I praised above, isn't it? Your brain spins alien horizons out of tiny fragments of inspiration. You hunger to explore different worlds, to pull apart the realities we all take for granted and see what makes them tick. You long to march down that enticing path of What If and follow it right to its most interesting and unexpected end in fantasy universes and parallel worlds.

But you have to realise - that's no good by itself. You can't imagine these exciting, radically different worlds... and then populate them with the same old characters that automatically popped into your head. The same old characters that always pop into everyone's head. The same old characters you and everyone else always sees everywhere already. If you do that, you're literally only doing half the job that a writer should do. You're keeping your imagination on a leash.

What is the point of writing if not to thrill and scare and stretch yourself? Not just in the world-building but in the emotions and experiences and beliefs and hopes and fears and dreams of these people that you conjure into being and share with the reader?

It's far too easy to visualise your new world through the eyes of old characters. Characters you agree with on everything that's important, characters whom you already understand completely because you built them around their similarities to yourself. But if you do this, you're not having to work to develop or empathise with these characters on the page. You're not having to interpret new experiences in a new world to a reader in a way that will excite and transform them and make them see our world and themselves in a new way. These mirror-image characters won't teach your readers anything that they - and you - don't already take for granted.

This is what makes the difference between writing something which is beautiful and inclusive and diverse... and appropriating other people's cultures and then, yes, sticking a few token characters in there as support for your decidedly un-diverse, non-inclusive main cast.

If you're going to utilise diverse cultures and ethnicities to make your alternate history world rich and fascinating and diverse but only tell the story of white Christian people within that world, then no matter how much research you put into those other cultures, you're effectively using them as a sort of crispy bacon topping on the standard white-person salad of your story. And that... it's really not OK, honey. That is something that MOST people will find offensive. Because it is.

You need to turn that powerful imagination of yours onto your characters and really examine them without making excuses for yourself or trying to explain away your choices, my lovely. I know it feels as if your characters 'just come to you' the way they are. I know you didn't make any kind of a conscious decision to have them all be straight white Christian girls. That you never intended to exclude the viewpoints and stories of people of other religions, ethnicities, sexualities etc. But you did both of those things anyway and that's all readers are going to see in the end.

It sounds harsh, I know. But there's hope there, because although you say that each character has at least one reason to be a straight white Christian girl, you have obviously twigged - albeit reluctantly - to the fact that there's more than one very good reason for at least a few of these people to be something else entirely. So why not make them something else?

You can do it if you want. It's up to you.

Look at it like this. One girl is white and Christian and straight because that way she's a contrast to her beloved. But why? Why does there need to be a contrast? Characters - people - aren't matching vases. They don't need to contrast in their skin colours and religions in order to look nice as a set on the mantle piece. If there does need to be a contrast - a clash of cultures - why must one of the cultures represented be white and Christian? We've already seen white Christians clash with every other religion and ethnicity in the world. Why not try something different for once? If the beloved person is an actual demon, wouldn't - say - a black Atheist heroine be just as much of a culture clash, requiring both the lovers to do just as much work to reassess their beliefs and each other?

Another girl is white and Christian because she's the descendant of a noble Italian family. But again, why? Why does having been descended from Italians who were noble/rich mean that only white Christians have married into or had children with that family ever? Especially in the last hundred years or so! Do you need this person to be white and Christian because that's a part of their immense privilege as a child of a noble family? Fair enough... but then you need to engage with that in the story, and show how this person's struggles and challenges are different than those of people within your story world who *aren't* white, straight, and very well off.

If you feel that you need to anchor yourself in your story by having a character who shares certain traits (traits that are part of how you define yourself) in there, then I think there's certainly room for that. But if more than one character is a mirror image of you, then you're weakening your work on several levels.

Ultimately, every single thing you put on the page is a choice. When readers pick up your work, all those choices will be laid bare before them and they will take away a message from them, whether that's one you intended to offer up or not. And you must take responsibility for that.

So make good choices. Be brave enough to admit when you've fallen back on safe, familiar characters without thinking it through, and be brave enough to fix those mistakes. Then your work will not only be stronger, more vibrant and more realistic, but if you're called on to defend your choices? You can do so with a clear conscience and a sense of pride in what you decided to put on the page.

I hope this is helpful to you, Cecelia. If anyone else has any writing or reading related questions, on this topic or any other, feel free to leave them in the comments. Read you next week, my muffins!

Wednesday 18 November 2015

RESPONSIBILITY & DIVERSITY

Hello, lovely readers! Nothing much to report today, except for some links to some writing I did for American blogs to coincide with the release of DARKNESS HIDDEN over there (in shiny crimson hardback, no less).

The first is an interview with Adventures in YA Publishing in which I take the opportunity to talk about taking responsibility for what you put on the page.

The second is a guest post that I was kindly invited to do by DiversityinYA, on the topic of Judging People By Their Covers.

Something of a theme going on there, I think you'll agree!

And an insight from a writer who has *finally* managed to get her hands on a much-searched-for copy of Chinese Fairytales and Fantasies by Moss Roberts: you can learn more about a culture by reading its fairytales than all its histories, biographies and reference books put together.

Next week: maybe another recipe? Let me know if there's anything else you'd like me to post on, cuties!

Wednesday 11 November 2015

FOUR THINGS ON THURSDAY

Hello, hello, hello Dear Readers - and Happy Thursday to all!

Today I've got a selection of random things to share. I hope you'll like some or all of them, so let's get started.

1) I could do without the large and annoying caption (and whatever you do, don't read the comments) but this little girl is amazing. Two separate people sent the video to me saying she reminded them very much of Mio, and since this is just how I imagined Mio fighting, it made my day.

2) Stuff for USian Dear Readers! The US edition of Darkness Hidden is officially available in hardback and ebook over there as of now, so if you've been patiently waiting for this moment - go forth! Also, my US publisher (Candlewick Press) have recommended 'Storm Clouds Fleeing from the Wind' - my Akira prequel story in the Things I'll Never Say anthology - for a James Tiptree Jr Award! This doesn't mean I'm actually in the running, that's up to the judges, but nevertheless, I'm thrilled. This award is about making people question their assumptions about gender and sexuality through fiction and I am 100% up for that.

3) The American School Library Journal are compiling a list of the 100 best Young Adult novels ever - and they're doing it based on a popular vote that anyone can take part in. Now, I don't know about you, but whenever a list of this type comes out I generally find myself torn between being amused, exasperated and infuriated because a good half of the books on it aren't YA or children's novels at all. They're classics written for adults that some people seem to think count as YA because... well, just because, you know, the leads are sort of youngish... and anyway kids should read them! Look, I love Pride and Prejudice, Hamlet, The Catcher in the Rye, The Great Gatsby and Wuthering Heights as much as the next person, and read most of them as a teen, BUT THEY ARE NOT YOUNG ADULT NOVELS JUST BECAUSE THE MAIN CHARACTERS AREN'T MARRIED YET DAMMIT. *Pants* Anyway, I headed right over there and voted for a raft of my favourite YA novels - and I hope you'll consider taking five minutes to do the same. If you happened to pop Shadows on the Moon (still my favourite of my own novels) into your list of faves that'd be brilliant too, but of course you don't have to! Just vote anyway.

4) Lately I've been making an effort to learn to cook lots of new (healthy) recipes and have been so impressed by my own efforts that I've been tweeting progress reports and pictures. By popular demand, I've decided to share one of those recipes here. I picked a nice simple one that's good for beginners but delicious enough for confident cooks. This recipe is actually all mine, so I hope everyone likes it! It's very healthy and has about two of your five a day in it. 

Healthy and Delicious Frittata

I make enough for two with this, so I can have leftovers the next day. If you only want one meal, half the amount of ingredients. If you want to feed four, double them. Simplez!

Ingredients:

Five large free range eggs
A splash of milk
A pinch of salt, a pinch of black pepper, and a teaspoon of dried oregano
1/2 of a red onion, thinly sliced
1 small bag of baby spinach leaves, washed
200g of boiled new potatoes, cut into 3cm cubes
200g of boiled sweet potatoes, cut into slightly larger chunks
A handful of crumbled feta cheese - about half of a small mug
A handful of sweet cherry tomatoes (Tomkin, Aromatic, Sunblush, whatever you like) cut into halves
A low fat cooking spray, or if you're not watching your weight, a teaspoon of butter and a tiny glug of oil to stop the butter burning in the pan
Optional: six to twelve thin slices of Chorizo.

First of all, cut up and boil your sweet and new potatoes. It should take about 20mins for the new potatoes - but only eight to ten for the sweet ones, so get the new ones in the pan first and then add the sweet ones later. When they're all cooked enough to slide off a knife or a fork when you stick it into them, but are still firm enough to hold their form, drain them and pop them aside in the pan, to keep warm.

Next, spray or butter/oil your frying pan and pop it on a medium high height. Wait until you can feel the heat of the pan when you hold your palm a few inches above the cooking surface, and then toss in the onions. You want to cook these until they're starting to go lovely and translucent and soft. It doesn't matter if they go a little brown but if they're starting to catch on the bottom of the pan before they look about done, tip in a little water - not too much! - it'll stop them burning and also generate some steam, which helps them cook faster.

When the onions are nearly done, empty in the baby spinach leaves. It's going to look like loads too much spinach - you'll think 'What have I done?!?' but don't worry. Another tiny glug of water into the pan and a few moments of stirring the leaves around and by the time the water has evaporated and the pan is dry again the leaves will have wilted down to about a quarter of their previous mass. When the leaves look shiny, dark and soft, all folded in on themselves, they're ready.

If you're quick at cracking and mixing eggs you can leave the pan for a second to do the next part. If you need a little more time or your hob is very hot, just take the pan off the heat for a moment. It's sensible at this point to make sure that the onions and spinach are evenly distributed around the pan because the eggs are going on top soon.

Crack your five eggs into a bowl, add the splash of milk, and the seasonings, and then whisk it all together until the mixture looks an even yellow colour. Then pour the eggs into the frying pan, and follow immediately with the sweet and new potatoes. Give them a nudge around so that they're evenly distributed across the pan as well. Then sprinkle the feta cheese all across the surface of the frittata (not putting a big chunk the section of the pan you've earmarked for yourself, because trust me, you won't end up getting that part and then you'll be sad. Fairness pays, kids!).

Leave the pan on the heat for a few minutes, watching it. When your frittata looks like this:


Eg. it's still a little gloopy and jelly-like on top, but a quick shake of the pan shows that the bottom has solidified, throw the cut up tomatoes on the top and then put the frittata under the grill (if your grill is slow to warm up, maybe put it on a few moments beforehand so it has time to warm up).

It should take four or five moments for the top of the frittata to solidify under the grill. Some people like to leave theirs under the grill until it goes really sizzly and brown on top, but if you do this chances are that the frittata will be solid in the middle. I like mine a little bit softer in the centre, more like scrambled eggs, so I take it out more quickly. This is just personal taste - do what pleases you.

Using a large spatula, cut the frittata in two and serve yourself and whoever is eating with you (or else fold the second half in two and put it in a Tupperware for tomorrow, which is what I do).

Voila!


Sometimes, if I'm in the mood for something a bit meatier, I'll pop five or six thin slices of Chorizo in the oven and let them crisp up while I'm cooking the frittata, then put them on top of it once it's cooked. The Chorizo is super crunchy and salty and goes brilliantly with the cheese and eggs, but watch out - depending on how hot your oven is they really only need a few minutes, and one minute too long in the oven and you end up with charcoal, so don't get distracted!

Let me know if you try this and how it turned out. I might post more recipes in the future, since lots of lovely Tweeps keep asking me to - register your protests in the comments if it's not your thing.

Have a great weekend, duckies. I'll read you next week :)
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